La sorcellerie occidentale contemporaine, un reflet de la nostalgie du sacré
DOI :
https://doi.org/10.13129/2281-8138/2026.0.57-72Mots-clés :
Witchcraft, Religion, Sacrality, WitchRésumé
In a rational Western world, women who identify with the figure of the witch bear witness to social, cultural and, above all, religious change. Indeed, our era is witnessing a growing range of alternative spiritualities, beliefs and practices, the result of religious pluralism. Witchcraft is no longer ancestral, hidden, taboo, mysterious or even imaginary - it's real for some people. True religiosity, the notion of sacrality is also present in the contemporary witchcraft system. In western society, it is a form of quest for the lost sacred, the essence of which is lacking in the disenchanted daily lives of individuals following the decline of religious institutions.Références
Arnould C. (2009). Histoire de la sorcellerie, Paris, Tallandier.
Bobineau O., Tank-Storper S. (2012), Sociologie des religions, Paris, A. Colin, 2015.
Caillois R. (1942), L’homme et le sacré, Paris, Gallimard, 1983.
Chollet M. (2018), Sorcières, la puissance invaincue des femmes, Paris, Zones.
Davie G., Hervieu-Léger D. (1996). Identités religieuses en Europe, Paris, La Découverte.
Davis F. (1977). “Nostalgia, Identity and the Current Nostalgia Wave”, The Journal of Popular Culture, 11, n°2, 414-424.
Durkheim E. (1912), Les formes élémentaires de la vie religieuse , Paris, Librairie Générale Française, 1991.
Ehrenreich B., English D. (1973), Sorcières, sages-femmes et infirmières: une histoire des femmes soignantes, Paris, Cambourakis, 2015.
Eliade M. (1965), Le sacré et le profane, Paris, Gallimard, 2010.
Federici S. (2004); Caliban et la sorcière, femmes, corps et accumulation primitive, Genève, Paris, Marseille, Entremonde Senonevero, 2018.
Ginzburg C. (1992), Le sabbat des sorcières, Paris, Gallimard, 2022.
Hallegatte D. (2017). “Nostalgie 2.0”, Revue Organisations & territoires, 26, n°1-2, 165-184.
Hubert H., Mauss M. (1902-1903), Esquisse d’une théorie générale de la magie, Paris, PUF, 2019.
Liogier R. (2012). Souci de soi, conscience du monde : Vers une religion globale?, Paris, Armand Colin.
Liogier R. (2018), “Le sens de la nature. Comment la nature est devenue surnaturelle”, Études théologiques et religieuses, 93, n°3, 451-467.
Michelet J. (1862), La sorcière, Paris, Gallimard, 2016.
Muchembled R. (1979), La sorcière au village XVᵉ-XVIIIᵉ siècle, Paris, Gallimard, 1991.
Nawas M. M., Platt J. J. (1965), “A future-oriented theory of nostalgia. Journal of Individual Psychology”, 21, n°1, 51-57.
Sallmann J. (1989), Les sorcières fiancées de Satan, Paris, Découvertes Gallimard.
Sanchez P. (2007), La Rationalité des croyances magiques, Genève-Paris, Librairie Droz.
Schlegel J. (1995), Religions à la carte, Paris, Hachette.
Simmel G. (1964), “Problèmes de la sociologie des religions”, Archives de sociologie des religions, n°17, 12-44.
Starhawk, (1982), Rêver l’obscur, femmes, magie et politique, Paris, Cambourakis, 2015.
Viallet L. (2013), La grande chasse aux sorcières, histoire d’une répression XVe-XVIIIe siècle, Malakoff, Armand Colin, 2022.
Weber M. (1904), L’ éthique protestante et l’esprit du capitalisme, Paris, Pocket, 1998.
Willaime J.-P. (1995), Sociologie des religions, Paris, Presses universitaires de France, 2012.
Wunenburger J.-J. (1981), Le sacré, Paris, Que sais-je?, 2019.
Zancarini-Fournel M. (2024), Sorcières & sorciers : Histoire et mythes: lettre aux jeunes féministes, Paris, Libertalia.
Téléchargements
Publiée
Numéro
Rubrique
Licence
T
This work is distributed under the Creative Commons Attribution 4.0 International License.
The author retains the copyright to their contribution, while allowing anyone “to reproduce, distribute, communicate to the public, publicly display, perform, execute and recite the work”, provided that the author and the title of the journal are properly acknowledged.
At the time of submitting the publication proposal, the author is also required to declare that the content and structure of the work are original and do not in any way infringe upon the rights of third parties, nor the obligations related to the protection of the moral and economic rights of other authors or rights holders, whether concerning texts, images, photographs, tables, or any other parts of which the contribution may consist.
The author further declares that they are aware of the penalties provided for under the criminal code and special laws in the event of false statements in official documents and the use of false documents. Therefore, the journal shall be exempt from any liability of any kind, whether civil, administrative, or criminal, and the author shall hold the journal harmless from any request, claim, or demand made by third parties.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).


